WHY DEMOLAYS HONOR WOMEN

In 1919, nine boys and a man started a fraternity that aims to help bring about social change through mutual improvement and character development. Its lessons are based on the victories and hardships bared by Jacques DeMolay, the last Grand Master of the Order of Knights Templar. It believes on the union of religious, civil, and intellectual liberties to achieve the only genuine freedom in a government of, by, and for the people.

Now in at least 22 countries[1], the International Order of DeMolay is the world’s oldest and largest fraternity of young men that explicitly values, respects, and protects womanhood.

  1. The fraternity survived its early years because of women.

DeMolay traces back its roots in Kansas City, Missouri. It was founded a year after the fighting of World War I ended (1918) and a year before women gained the right to vote in the United States (1920). During the first few years of the fraternity, DeMolay Mothers’ Clubs were established for mothers and women relatives of the members. These female groups helped in promoting the welfare of the chapters, strengthen the interest of each member in DeMolay, and “provide the things which only a mother’s interest can accomplish”[2].

The founder of the Order, Dad Frank Land, claimed that if it weren’t for these women, the Order “would have probably folded during the (Great) Depression of the 30’s”.[3] The fraternity, which was still young at that time, was sustained through the faithfulness, attention, and concern of the mothers and female relatives of our brothers.

Note that the Great Depression in the United States (1929 – 1939) was the “worst economic downturn in the history of the industrialized world”.[4] During this period there was a drastic change in gender roles. The economic turbulence increased the number of mothers that entered breadwinning – “the central component of paternal identity for a century”.[5] Women offered cheaper labor and many men were disheartened in looking for jobs. Large numbers of men lost self-respect, became immobilized, and stopped looking for work, and some even became abusive to their families.[6] Over 1.5 million American women had been abandoned by their husbands.[7]

During that point in time, for a man to assert that women were the reasons why an organization of men survived proved that Dad Land regarded women very highly and with great respect.

These women may have witnessed the positive developments brought about by the teachings of the fraternity and felt its significance to the society. Despite the spiking family problems spawned by the severe economic depression and their new role as providers, they ensured that they gave time for their sons and the Order of DeMolay. This was how they expressed their love to them and may have wanted them to grow up to become better men.

To this day, DeMolay Mothers’ Clubs work hand-in-hand with our Advisory Councils and continue to guide our brethren across many of our chapters here and abroad.

  1. The fraternity teaches us that to honor our mothers we must honor all women.

From the moment a young man joins the fraternity until he reaches the age of seniority (21 years old in DeMolay terms), he is taught about honoring womanhood. Our Ritual of Secret Work and teachings, as well as our public and private ceremonies, do not fall short in reminding our brothers about respecting mothers and women in general. Here are several examples which can be shared publicly:

  • 14 Code of Ethics – The second of the 14 is “A DeMolay honors all womanhood.”
  • Ceremony of Roses[8] – Commonly known as “Flower Talk”, this is one of the most celebrated ceremonies of the fraternity. It is memorized by heart by almost all DeMolays and delivered in almost all of our public ceremonies. It reminds our brethren:
    • ‘The Order of DeMolay teaches many beautiful lessons, but none is more important than honor and true respect for womanhood, and more especially motherhood’.
    • For our mother, we should make ‘no woman weep’, ‘hold no woman cheap’, and ‘give no woman scorn’.
    • The title was captured from the actions that are done before the end of the ceremony. Each brother offers a rose to his mother, whether alive or departed, to symbolize his appreciation of the sacrifices she has made for him, and the love and care she has given him.
    • We are asked to strive to live as to be worthy of our mother’s love.
  • Nine O’Clock Interpolation – If our chapter meetings and other functions, whether open or private, reaches nine o’clock in the evening, the brothers are required to give a prayer for a “special blessing for our mothers who have watched over us with unceasing care during all the years of our lives”[9].
  • Installation of Officers[10] – The fraternity obliges the Master Councilor, who heads the DeMolay chapter, to ensure that his brothers honor and respect women. Before he is fully installed to the role, the incoming Master Councilor is asked to promise that he will demand of each member ‘deference to womanhood’ while kneeling at the altar with both hands upon the Holy Scriptures.
  • At My Chapter’s Altar – Also known as “The Vows of a DeMolay”, clearly states that each member has promised “to honor and protect every woman”.

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The author is a member of:

Ambosio A Flores Chapter No. 45

Mt. Makiling Chapter No. 39 (Dual member)

Thomas Michael Sherry Priory No. 1

Honorable Sires’ Guild – DeMolay Alumni Chapter No. 34


[1] DeMolay International, “Find a Jurisdiction”, https://demolay.org/find-a-jurisdiction/ (accessed 4 March 2022).

[2] No author and date published listed, “DeMolay Light of Knowledge Mentoring Guide”.

[3] Ibid.

[4] History, “Great Depression History”, https://www.history.com/topics/great-depression/great-depression-history (accessed 4 March 2022).

[5] Steven Mintz, “Mothers and Fathers in America: Looking Backward, Looking Forward”, Digital History, http://www.digitalhistory.uh.edu/historyonline/mothersfathers.cfm (updated 2012).

[6] Griswold, Robert L., “Fatherhood in America: A History”, New York: Basic Books (1993).

[7] “America in the Great War,” EyeWitness to History, http://www.eyewitnesstohistory.com (2000).

[8] DeMolay International, “Flower Talk”, https://demolay.org/wp-content/uploads/2015/06/Flower-Talk.pdf (accessed 4 March 2022).

[9] DeMolay International, “Nine O’Clock Interpolation” (No date published listed).

[10] DeMolay International, “Installation Service”, https://demolay.org/wp-content/uploads/2015/06/Installation-Service.pdf (accessed 4 March 2022).

AN EXPERIENCE IN USING FRATERNITY CONNECTIONS

Mass media platforms commonly report the evil side of fraternities and the crooked use of their connections. These include killing through hazing, covering up murder, and even allegedly helping open a Swiss bank account for his brod to use to steal the nation’s wealth.

However, there are also a multitude of stories of principled fraternity members tapping their connections uprightly which are often untold in the news. Let me take a stab at sharing a brief and simple story of something I hope is close to such. I would like to think that the small efforts made by a couple of DeMolays helped other people lead positive changes to their lives.

It started with a message I posted on SENTINEL[i] sometime April 2017. I am working for a non-government organization (NGO) and was then assigned to Central Mindanao. The municipality of Wao in Lanao Del Sur was just hit by an earthquake and I was looking for people I can coordinate with for a potential rapid needs assessment (RNA) and emergency response. Bro. Zaldy Geonzon[ii] connected me with Bro. Salic Ibrahim[iii], the Executive Director of one of the NGOs based in Marawi City. The NGO was actually one of our organization’s partners during the Typhoon Sendong Response (Washi, 2011-2012) but we never met personally during that time.

A month after the Wao earthquake, the Marawi Siege happened which displaced more than 350,000 people and severely destroyed the city with the cost of damages estimated at 11.5 billion pesos[iv]. After a couple of days following the start of the siege, my team was given security clearance to travel to start coordinating with government and humanitarian agencies and clusters for an RNA.

From Cotabato City, I went straight to meet with Bro. Salic and his team who, at that time, have just evacuated to Iligan City from Marawi City. I remember finding him in their temporary office in Iligan City participating in psychosocial activities because they themselves were internally displaced persons (IDPs). He dropped what he was doing, approached me, and shook my hand. “Brod,” he said as he welcomed me.

Plan International and MARADECA Meeting re: Marawi Crisis
The first meeting between my organization and Bro. Salic Ibrahim’s (the man in orange polo) regarding the Marawi Crisis. This was taken in their temporary office in Iligan City.

DeMolay has made it easier for us to connect. After complying to our organizations’ requirements, we then decided to become partners in the needs assessment and relief work. A year after, our partnership was able to support more than 25,000 IDPs through the establishment of Children and Women Friendly Spaces and conducted psychosocial support activities. We also provided water and hygiene kits, privacy partitions, and toilets and bathing facilities[v].

I am proud to have met a DeMolay brother who, despite being affected himself by the crisis, chose to carry on and lead a team to help the affected population. May there be more DeMolays who will rise to the occasion should country and duty call.

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[i] A Facebook Group for members and friends of the Masonic Family in the Philippines: https://www.facebook.com/groups/2raps/

[ii] A Senior DeMolay from Tomas L. Cabili Chapter (Iligan City) and a fellow alumnus from the UPLB DeMolay Club.

[iii] A Senior DeMolay from Tomas L. Cabili Chapter (Iligan City) and a dual member of the University Chapter (Marawi City).

[iv] http://news.abs-cbn.com/news/05/24/18/lessons-learned-from-marawi-siege-govt-officials-say

[v] For more information, please click the links: Plan’s Marawi Displacement Response, Kasamira’s story, and Ansaliyah’s story.

GIRLS LEAD IN HELPING DISASTER-AFFECTED SURVIVORS

Majority of those who bear the brunt of recurring disasters are women and girls. They are 14 times more likely than men and boys to die in a disaster situation and they face greater risks after. They are also unheard during emergencies, hence their thoughts and views are often not considered in decisions that affect them.

Humankind however has heard of encouraging stories of women and girls taking the lead in transforming their own lives, as well as their families and communities, after great tragedies and disasters. Marawi City’s daughters contribute to this inspiring collection.

Despite being affected by the Marawi Crisis themselves, members of the Aphrodite Assembly No. 7 of the Order of the Rainbow for Girls are helping internally displaced families get back on their feet by leading a small but impactful emergency response. They have partnered with private sector groups, such as the One World Project, to distribute food packs and hygiene kits to affected girls and their families.

The Aphrodite Assembly was established in 1981 in Marawi City and is now currently supported by Lake Lanao Lodge No. 227 of the Free & Accepted Masons and by Bai a Labi Chapter No. 22 of the Order of the Eastern Star. It is currently being led by its Worthy Advisor, Amerah Ayesha Magomnang. The recent relief distributions they conducted were during the 2011 Tropical Storm Washi (Sendong) in Lanao del Norte and the 2017 Piagapo Siege in Lanao del Sur.

The Aphrodite Assembly continues to assess the needs of the people of Marawi and tries to attend to them as much as they can. They are currently planning to accept more members to strengthen their force as they help rebuild their hometown.

“We hope that Marawi City shall rise again in such a way that it will be a city reflecting the tenets and way of life of Islam,” Dayanarah Maranda, the Mother Advisor of the Aphrodite Assembly, said, “that no violence shall destroy our beloved hometown ever again; that peace and harmony shall be in the hearts of the Meranaos; and that solidarity among Muslims and Christians shall be strengthened and heal the wounds that terrorism caused us and tore us apart.”

AA7 WA's Report
2017 Worthy Advisor’s Report of the Aphrodite Assembly No. 7 of the Order of the Rainbow for Girls


References:
Plan International’s “The State of the World’s Girls 2013: Adolescent Girls and Disasters”
United Nations Office for Disaster Risk Reduction’s (UNISDR’s) “Women, girls, and disasters” published October 2012
Norlha’s “Impact of natural disasters on girls and women” published June 2015